I was just wondering if there were any vegetarians or vegans around on this board
Feel free to drop by and say hi if so
If not... you can always say hi too

Samuel Adams wrote:The natural liberty of man is to be free from any superior power on Earth, and not to be under the will or legislative authority of man, but only to have the law of nature for his rule.
I am from southern part if India - Madras (or chennai as it is now called) is my home town.kamaleon wrote:Where exactly are you from in India?
Niether - it is because of habit!tylerwylie wrote:By the way those of you who are vegetarian, are you vegetarian for moral reasons, health reasons, or both.



Finally a respectable answer to being a vegetarian.gator wrote:Niether - it is because of habit!tylerwylie wrote:By the way those of you who are vegetarian, are you vegetarian for moral reasons, health reasons, or both.
I have nothing against eating meat as such - meaning I don't consider it is immoral/unethical. We are born omnivores and if you want to eat meat, why not is my policy.
But then, when you are used to eating vegetarian food from the day you started eating (due to religious reasons in family and culture) and having been kind of conditioned to think (for lack of a better phrase) that non-vegetarian food is "bad", you cannot change habit of 25 years in the flash of an eyelid, though your brain says there is nothing wrong with changing. I had a hard time when I came to the US, I literally could not stand the smell in any of the fast food places, let alone sight. Now I am very used to both sight and smell, but I cannot make myself eat meat/eggs. I wish I could, but I know that I won't - its hard to explain. I hope what I wrote makes sense.
I have come to realize that our likes/dislikes in food is a ptretty big part of who we are ... obviously likes/dislikes can change, but only if you give a chance for change. A lifetime of habit is a very strong factor against this, and all we can do is atleast try ... sometimes we are so biased that we don't even try, and that makes me think a lot.
Samuel Adams wrote:The natural liberty of man is to be free from any superior power on Earth, and not to be under the will or legislative authority of man, but only to have the law of nature for his rule.
I'm vegan exclusively for moral / ethical reasons. But I obviously am very happy that it turns out to be a very healthy choice, tootylerwylie wrote:By the way those of you who are vegetarian, are you vegetarian for moral reasons, health reasons, or both.
I beg your pardon?tylerwylie wrote:Finally a respectable answer to being a vegetarian.

Samuel Adams wrote:The natural liberty of man is to be free from any superior power on Earth, and not to be under the will or legislative authority of man, but only to have the law of nature for his rule.


Be sure that you don't have any leather clothing/anything when you claim something like that... There's good analogy for that Scratch an altruist, and you'll see hypocrite bleeding....kamaleon wrote:I'm vegan exclusively for moral/ethical reasons....
That could be a good question but unfortunatly I think it's just about a bit short of being it indeed.BeeJayEmm wrote:However, to say that one will not, for moral/ethical reasons, eat living things which one considers to be closer to one's own species, yet will eat living things which are considered farther away, seems inconsistent, at least. How do we know definitively which are the sentient beings?
Nothing. In moral terms, I don't think it's very interesting to relate to vegetables as living beings that one can have something for or against. They just don't have interests.What do you have against vegetables?
Veganism is not about perfection or being pure. It's a practical attempt at not using animals or by-products, to a certain extent. It is impossible to be 100% vegan, as I cannot levitate to prevent from stamping onto little creatures, I cannot produce my own food within my cells to prevent interfering with other animals that live on the grass, plants I eat, etc. I live in a town, I use computers, I take the bus, I use many things that have contributed in some way or another towards creating suffering somewhere. Still I call myself a vegan for practical and political reasons.beGi wrote:Be sure that you don't have any leather clothing/anything when you claim something like that... There's good analogy for that Scratch an altruist, and you'll see hypocrite bleeding....
Cheers...

And what type of data are you basing this statement on?I don't think it's very interesting to relate to vegetables as living beings that one can have something for or against. They just don't have interests.


At the risk of injecting a bit of humor into this, I'd ask that we recall Arthur Dent's conversation with The Dish of the Day in "The Restaurant At the End of The Universe" regarding salads and meat animals.kamaleon wrote:Nothing. In moral terms, I don't think it's very interesting to relate to vegetables as living beings that one can have something for or against. They just don't have interests.What do you have against vegetables?
Well... there is evidence that sentience is definetly depending on the presence of a nervous system. If plants don't have a nervous system, then I think that's pretty much evidence that they can't feel pain. If you can, you can go on about re-inventing the definition of a nervous system, etc... you can apply the same reasoning to millions of other subjects. Absolute relativism has its limits.Rob Mayercik wrote:Not that I ascribe to the theory that plants are sentient or capable of sensing pain, but two things come to mind:
1. The current lack of evidence to support this thinking does not constitute evidence to the contrary.
Maybe not, science does not pretend to have the ultimate truth. The scientific paradigm can evolve and stand corrected. Still I don't think that in itself is an argument against science. Anyway, you mentioned "our standards". Do you have anything particular in mind when saying that? In other words, do you relate to "other" standards rather than "ours"? As somehow the expression "our" standards implies that there might be "others"? Anyway, I'm curious in knowing what.2. By our standards, perhaps this view of plants is correct, but are our standards necessarily accurate or correct?
Rob

How about doing a little research and reading on your own?If you care to explain that strong argument he made I would be interested.
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